ግልጽ ደብዳቤ ለዶ/ር በያና ሱባ (የኦዴግ አመራር) – ከዶ/ር ፍቅሬ ቶለሳ ጂግሳ

31 Comments

1. በጣም ብዙ ጠቃሚና አዳዲስ ታሪኮችን የያዘ፣ ከብሄር ፖለቲካ ጋር በተያያዘ በሀገራችን ያለውን ብዥታ ሊያስወግድ የሚችል ፅሁፍ ነው። በበኩሌ ዛሬ እትዮጲያን እያመሳትና ህልውናዋን እየተፈታተናት የሚገኘውን ከብሄር ጋር የተያያዘ ውዥንብር የፈጠሩት ሀገሪቱን ቅኝ የመግዛት ህልም ያላቸው አውሮፓውያን ናቸው። በተለይ አማራውን በገዢ መደብነት የሚፈርጁትን በተመለከተ ጥሩ አድርገው መልስ ሰጥተዋል። ይህን ካልኩ በኃላ ሁለት ጥያቄዎችን ለማንሳት እወዳለሁ።
   ፩ ብዙ ከዚህ በፊት ተሰምተው የማያውቁ የሰዉን አመለካከት ሊለውጡ የሚችሉ ኹነቶችን ስላነሱ ስለነዚህ ኹነቶች ያለንን ግንዛቤ ለመዳበር ልናነባቸው የሚገቡንን መፅሀፍት ሊጠቁሙን ይችላሉ? ፪ የፊደል አጠቃቃምን በተመለከተ የኦሮምኛ ቋንቋ አዋቂዎች ሲናገሩ የሰማሁትና ያነበብኩት የአማርኛ/ግዕዝ ፊደሎች ለኦሮምኛ ቋንቋ እንደማያመቹ ነው። ለምሳሌ ‘dh’ የሚለውን ፊደል ለመፃፍ አያመችም። እንዲሁም 7ቱ አናባቢዎች ለኦሮምኛ በቂ አለመሆናቸውን ይጠቅሳሉ። አርሶ ቋንቋውን የሚያውቁ ከሆነ በነዚህ ነጥቦች ላይ ማብራሪያ ለመስጠት ይችላሉ?

2. where you get this Doctorate? Eliene Mohamade not from Dawaro Oromo she was from Hadiya Go and see her memorial Hospital in Hossena or Google search lol…ask pro. Lapiso?

3. Waw! I drank this article like a milk. Born as an Amara in Addis from an Oromo Family, I just cannot help to express how sweat this article is? The article is a big love like the name of the author. It is very rare to get such personalities in Ethiopia and the likes of Robele Ababya, Jawad Ibrahim and Dr. Marara. Can these individuals get a chance to lead the country?

4. Dr Fikre Tolossa

   An evidence for how much the Oromo people was oppressed is the way you spell your father’s name. The correct way of writing your father’s name is Tolasa or Tolesa. But to bring it neare to Amharic “tolo” you wrote it as “Tolossa”. You are submissive Oromo or a half-casted person who hate your self. Ya!

5. The point is
   -Oromos have been and will stay Ethiopians
   -oromo kings have ruled Ethiopia in different period of history
   -Not wise to use Latin over Geez alphabet
   -Oromos and Amaharas have been in great social interaction through out history
   – Oromos and Amaharas had good relations than Oromos with Tigray or Amharas with Tigray
   – If we can manage to clear the confusion created by weyane, shabia and OLF, Oromos and Amharas could make a meracle in mama Ethiopia
   – Lets work to reclaim Oromo-Amahara long standing thrust and mutual existane.

6. Dr. Tolosa, i was surprise about the story or the acient history of Ethiopia, and your organisiation , clarification etc. Ewent ena negat eyader yeterale endemibale gena yteqebre bezu tarike yewetale
   Please do n’t give up posting such golden history of Ethiopia

7. ዶ /ር ፍቅሬ ቶሎሶ ዘመናዊ ደብተራ መሆኑን አላቅም ነበር ባካችሁ …

   ለመሆኑ መች ይሆን የታሪክ “ሊቃውንቶቻችን ” “ለክሽፈት ታሪክ ” መሻኮቱን አቁመው … ስለነገው ትውልድ የሚፋለሙት ? … ይቺን ጥያቄዬን ማን ይሆን ደፍሮ የሚመልስልኝ :: … ከኋላው ይልቅ የፊቱ ነው በጣም የሚያስተሳስረን :: … አንድን ያኮረፈ ቡድን ለማባባል ተብሎ … የሌለ ሹክቻ ውስጥ መግባት … ከጥቅሙ ጉዳቱ ያመዝናል :: … ቀጥሎ የሚከተለው … የመልስ ምት ምል ሊሆን እንደሚችል መገመት አያዳግትም :: … ትንሽ ትኩረት የሚሰጠው ከተገኘ ማለት ነው :: … በኔ እይታ … ልጄን ለማባበል ከምጠቀምበት የከረሜላ ጥቅል ወረቀት … የተለዬ ሆኖ አላየሁትም …::… ይባስ ብሎ ደግሞ በመጽሀፍ መልክም ሊቀርብልን ነው … ያውም በኢንግሊዝኛ :)

8. Fiqree where you got the name Tolosa? which uni you graduate from?what is your main academic/subjet about?

9. ለክቡር ሀኪም ፍቅሬ ቶሎሳ ጂግሳ ባሉበት የከበረ ሰላምታዬና ድናቆቴ ይድራስዎ ! በአብዛኛው ፅሑፎችዎን አንብቤአለሁ በጣም ይገረማል ያቺ ድሃ ድንቅ ሀገር እንዲህ (የተማረረ) በዝቶ ምሁሩ እንደጨው (ዲያስፖራ) ሆኖባት እያነባች ልታልቅ ይሆን? ያሳዝናል! ይገርማል! ያስቆጫል! ሰው ቢቱን ጥሎ ይበተናል!!ለማን ? ለምን?።

   *ይህ ፅሁፍ ከያዘው እውነታ ባሻገር የፃፉለትን ሰው (ዶ/ር በያና ሱባ) በትክክል ማወቅዎን እጅግ እንዳደንቅዎ፣ እነድዎድዎ፣ እንዳከብርዎ፣ አደረገኝ። እኝህም ግለሰብ በአንዳንድ አጋጣሚ ያደረጓቸውን ንግሮች ተከታትያለሁ በእውነት ከሆነ እስካሁን ከኢህደግም ውስጥ ኢህአዴግንም ከተደገፉና ለመጣል ከሚሞክሩም ለየት ያለ የመድረክ አያአዝና ስልት ተክነዋል አሁን የደረሰበትን ባላውቅም ግን ተስፋ ሚጣልባቸው የሀገር መሪ የሚችሉ ደፋር ፖለቲከኛ ናቸው። እዚህ ላይ ‘goubel’ የተባሉት አስተያየትም ለአብሮ መኖርና ለውጥ መደረግ የነበረበትም ዕውነታውም ያ ነበር። አሁንም አልጨለመም እንጂ እየመሸ ነው ጀንበር ሳትጠልቅ እንድረስ በለው! የትውልድና የውሃ ብክለት አደገኛ ነው። ሥለመልካም ሥራዎችዎ ሁሉ እግዝሐብሔር ይርዳዎ! “ካለፈው ጥፋት ለአሁን እርማት ለነገው ትምህርት ! ” “ኢትዮጵያ እጆቿን ዘርግታ ቅን አሳቢ ልጆቿን ትሰበስባለች”!

10. What a corruption of history! Toleessaaaa, where did you get this garbage? Is it how you became a doftor? You are a true “dofaa”, a man suffering from identity crises who lives in fabricated history.

    • ላኮረፈው የኦነግ ተከታይ ተብሎ … ታሪክ ተገልብጦ መጻፍ የለበትም :: … ከየት የመጣ ፍትፈታ ነው ይሄ ሁሉ ? … ደግሞ የዘመናውያን ደብተሮች ብልጠት … ከየትም ለቃቅመውና ጠቃቅበው … የሚለቀልቁትን ቅርሻት … ግራ ቀኙን ሳታገናዝብ እንድትቀበላቸው … አስቀድመው በፈረንጅ የተጻፈን ታሪክ … በስመ ባዕዳውያን .. በደብተራዊ ጥላቻቸው … ያወድሙታል :: … ምንጫቸው አይታወቀ ::… ሲያሻቸው ደግሞ … የሚጥማቸውን የፈረንጁን ጽሁፍ እያጣቀሱ …ያልጣማቸውን እየኮነኑ … ያለቀለቁትን ተረት … እንዲሁ እንድትቀበልላቸው ይፈልጋሉ :: … እሺ ይሁንላቸውና … ጠቢባን ስለሆኑ … ቆፍረው ቆፋፍረው የደረሱበት … ማንነታችን ነው እንብል … የተለያየ ሰው በተመሳሳይ ደብተራዊ ዘዴ … የተለያየ ሀሳብ ይዞ ሲመጣ … በምን እናመሳክራቸው ? … ባጭሩ … ማንን እንመን …. መስፍንን ? መሪ -ራስን ? ጌታቸውን ? ወይስ ፍቅሬ ቶሎሳን ? … አንዳቸውም ካንዳቸው ጋር የሚቀራረብ የታሪክ ምልከታ እንኳን የላቸውም :: … ሁሉም ግን … የፈረንጁን ስራ እያወገዙ … እንደፈለጉት ይለቀልቃሉ :: …
      … 16ኛው ክፍለዘመን ደብተራ ባህረይ … የማያውቀውን ታሪክ … የፍቅሬ ቶሎሳ አያት ሲያውቀው ይታያችሁ እንግዲህ ቅቅቅ … አይ ሳይንስ ! … የኛ “ጠቢባን ” እንደጉድ ተጨማለቁባት እኮ

11. The absurdity of being an Historian is that you cannot witness about events that happened in your life time properly; yet, you can claim historical narratives for events that happened 3000 years ago … funny, ain’t it? This is how I view Tolossa’s absurdity. With an absurd claim for a single alphabate, he turned the whole history (of almost humanity) upside down. So Unbelievable!

12. Ejig yetekeberu Dr Fikre Tolossa, Sanawk tedebko yalen tarik fintew adrgew bemakrebwo betam desta tesemtognal. Yih talak sira, hizben kehezb yemiyastareq ewneta new. Neger gin and tiyake alegn. Yihewm ersewo endalut enezih hulet hizboch wendmamach nachew, tadiya 1 neger bichemrubet tiru neber yihewm, ende erswo balawkm kuankua dildey new, sewn kesew yemiagbaba mesariya new tadiya debdabewo lay ye amargna kuankua le oromo hizb, enderasu kuankua endimeleketew, endimarewna enditekembet …
    metshafwon betesfa entebkalen endihum ye suban fidel lehizb beglit, wesitewo lay biakerbu elalehu.
    egzer yistelen.

    • Ayte Bekele;
      shame on you! may be you better tell us what you are smoking my brother so that we can understand your problem.
      why do you think the Oromo should accept, use and learn Amharic as their own language while they do have their own and even very rich Afaan Oromoo?
      Are you telling us the old story of your grand fathers politics(imperialism) which states one language is better than another, one culture is beautiful than another?
      .I believe my neighbor’s elementary school kid is far better than you. The only difference is you show up here on the net to utter your rotten ignorance and your brain is damaged once and for all while the kid has a prospect to learn and change.
      For that matter Oromo has no single reason to accept and use Amharic as own language from political, social and economical point of view. Rather you better tell your kids to learn Afaan Oromoo as their second language because that may help if they want to work and live in oromiya from economic and social point of view.
      Finally please do yourself a favor by learning; knowledge help! Further more u may need to know, what is liberty and free choice if you believe we should co-exist as free nations on East Africa!
      As for the above Debtera named Dr. Fikre; he is only swimming in the early 16th century of Abysinnian dogmatic ideology and hence his views has no single use for oromo. We have reached a place where we can talk based on the principles of democracy, clear history, and vision as a nation. He doesn’t even help himself by liberating his mind let alone commenting on the destiny of more than 30 million oromo.

13. “ከዚህ በተረፈ: አዲሱ አቋማችሁና ግንባራችሁ “ለኦሮሞ ሕዝብ”: ብሎም ለመላው “የኢትዮጵያ ሕዝቦች” ሰላምና እድገት እጅግ ጠቃሚ ናቸውና በርቱባቸው::”
    ለመሆኑ በኢትዮጵያ አንድነት ያምናሉ: ዶክተር ፍቅሬ? የነገዶች ጥርቅም የሆነውን ኦሮሞን ሕዝብ ሲሉት: የነገዶች የጎሳና የብሔር ጥርቅም የሆነውን የኢትዮጵያን ህዝብ በወያኔያዊ ስያሜው “ህዝቦች” አሉት:: የጤና ነው?

14. I read an open letter written to Dr. Bayaan Asobaa from A- Z.
    I found it the most interesting article of 21st century. Dr. Fikre what are you telling us? your dream or story?
    I hope you don’t dare to say history, as you did not mention a single reference to your interesting article. If you don’t have an authority to your work, it is not different from Debtara’s dream/fiction of 16th century unless you want to repeat same in the 21st century.

15. Dr. Fikre,

    Let us see if you understand Afan Oromo. As you were trying to reach Oromos, I thought the appropriate way to address them would be through their language.

    ————————————————-
    Xalayaa seenaa dhugaa ibsu moo kan Oromummaa diiguuf qophaaye dha?

    Abdii Boruutiin | Caamsaa 26, 2013

    Mata duree kanaan barreeffama kana akkan dhiyeessu kan na taasise, akka tasaa xalayaa Afaan Amaaraatiin barreessame tokko argee dubbisuu kiyya dha. Xalayichi kun kan barreessame nama maqaan isaa Dr. Fiqree Tolasaa Jigsaa (Afaan Amaaraarraa qubeetti jijjiireen barreesse) jedhamuun yoo ta’u, kan itti ergamuuf qophaaye yookaanis itti ergame? ammoo hogganaa jaarmayaa dhiyoo kana dhalatee, Adda Diimookraatawa Oromoo (ADO) Dr. Bayyaan Asobaa ti. Xalayaa kana akka PDFtti barruu kana wajjin waanan dhiyeessef, warri Afaan Amaaraa dubbisuu danda’an qabiyyee xalayichaa gutuu isaa arguu ni danda’u. Akka naaf galetti, qabiyyee inni guddaan xalayichaa seenaa saba ykn uummata Oromoo haaraa, kan duraan dhagayamee hin beekne kan ibsu yoo ta’u, kaayyoon isaa garuu bu’aalee qabsoon bilisummaa Oromoo (QBOn) hanga har’aatti argamsiisee gaafii keessa galchuudhaan tarii akka diigaman waan mul’isu fakkaata.

    Jalqaba xalayaa isaarratti, barreessaan yoo ibsu akkana jedha. Afaan Oromootti hiikuurratti yoon dogoggore dubbistootni akka na sirreessan dursee gaafachuun barbaada. “…Ana akka naaf galutti jaarmayaan keessan haaraan (ADOn) Itoophiyummaa keessanis ta’ee kan uummata Oromoo otuu asii fi achi hin jedhin amanee; biyyii Oromoos lafa ykn dachee dhiphoo Oromiyaa jedhamtu qofaa otuu hin taane Itoophiyaa guutuu akka ta’e fudhatee; hiree uummata Oromoo kan uummatoota Itoophiyaa hundaa wajjin walqabsiisee qabsaa’uuf uumame. Ejjannoon kunis uummata Oromootiif kaayyoo siyaasaa guddaa dha.” Ittifufuuudhaan, “Addi bilisummaa Oromoo (ABOn) durumarraayuu, ganamumarraayuu, dhalootumarraayuu kaayyoo ykn ejjannoo qulqulluu ta’e kana qabatee otuu jiraate, tarii kan har’a Itoopiyaa bulchu ykn hogganu isa ta’uu danda’a ture. Yoo akkan ta’e, deeggarsa fi gargaarsa uummatoota Itoophiyaa hundaatuu waan argatuufi. Kana caalaa ammoo dhiigni sun hunduu otuu hin dhangala’in; namootni hunduu otuu lafarraa hin buqqa’an; otuu biyyaa hin baqatini fi hin hidhamin hafa ture.”jedha.

    Barreessaan kun waayee seenaa haaraa yoo ibsu, ragaa qabatamaatu harka kiyya jira jedha. Haa ta’u, kana isumaafan dhiisa. Garuu, asirratti wanti nama dinqu, warri ADO ijaaran Itoophiyummaa amananii haa fudhatan malee, uummatni Oromoo Itoophiyummaatti amanee fudhachuudhaaf barreessaan kun ragaa qabaa laata? Uummatni Oromoo biyya ofiirratti abbaa biyyaa ta’uuf qabsaa’aa jira malee, daangaa dabree, dachee Oromiyaa dhiphoo baldhisuu fi Itoophiyaa dhuunfachuuf hawwii waan qabuu fi kanaafis waan qabsaa’u natti hin fakkaatu. Kaayyoon qabsoo saba Oromoo, bilisummaa fi abbaabiyyummaa uummata Oromoo, kan diinni humnaan irraa fudhate deebisee akka argatu taasisuuf malee, Oromiyaa dhiphoo bal’isee Itoophiyaa dhuunfachuufii miti. Namootni ykn gareeleen muraasni Impaayarittii tana bulchaa yoo turan, mataa fi dantaa ofiitiif ta’an malee uummata Oromootiif wanti bu’aa buusan hin jiru. Hanga sirni gabrummaa hundeedhaan buqqayee kufutti, ammas ta’ee gara fuulduraatti namootni muraasni aangoo qabataniif bu’aan uummat Oromootiif argamu hin jiraatu.

    Seenaa uummata Oromuu ilaalchisee, waan haaraadhaan gadi bayuu fi nu barsiisuu kan barbaadu yoo ta’e, barreessaan kun akkuma innuu jedhe ragaa qabatamaa wajjin yoo dhiyeesse ani kanarraa akka nama tokkootti, akka ilma Oromoo tokkootti rakkoo hin qabu. Waan inni xalayaa kana keessatti bal’inaan ibses warra beekumsa, barumsa fi ogummaa seenaa qabaniif dhiisuun barbaada. Haa ta’u malee, dhugaas ta’ee dhara, seenaan inni asitti ibse kun waa hunda gaafii keessa galcha. Kaayyoon xalayaa kanaa seenaa ibsuuf qofa waan dhiyaate hin fakkaatu. Seenaa kana wajjin walqabsiisee, bu’aalee QBOn argamsiise balleessuuf waan karoorfate fakkaata. Barreessaan xalayichaa, qubee Afaan Oromoo ilaalchisee, akkana jedha: “…Kabajamaa Dr Bayyaan Asobaa, gara dhimma guddaatti deebi’uudhaaf, wanti amma murteeffattan kun gaarii yoo ta’u, wanti hin hafne waan guddaa tokkotu jira…. Qubee amma Oromootni itti fayyadaman kana qubee biyyatti margeen bakka buusuuf irratti mari’attanii jirtuu? Deebiin isin gaafii kanaaf kennitan lakkii kan jedhamu yoo ta’e, irratti yoo mar’iattan gaarii dha…” jechuudhaan fedhii isaallee ibsuu yaalee jira. Wanti ifa ta’ee mul’atu, dhimmi guddaan inni jedhus qubee balleessuu dha jechuu dha. Oromoon qubee Afaan Oromootti fayyadamuu hin qabu; kun siriidhaa mallattoo gabrummaa ti; warra kanaan dura kolonii faranjii jala turantu qubee kanatti fayyadamu malee uummata Oromootiif kun barbaachisaa miti jechuun isaatuu kaayyoo maal akka duubaa qabu mul’isa.

    Barreessan kun, waayee seenaa, biyyaa fi qubee erga ibsuu yaale booda waayee alaabaas ibsuu yaalee jira. Ibsuu qofaa otuu hin taane, hogganaa ADO kanatti adaraa waan dhaammatu fakkaata. Dhimma kanas ilaalchisee akkan jedha: “…Kanaafuu, nuti warri sanyii Oromoo taane hunduu alaabaan Itoophiyaas alaabaa teenya akka taate beeknee fannisnee ittiin boonuu qabna. Adaraa keessan! Isini fi deeggartootni keessan (ADO)waayee alaabaa kana itti yaadaa. Alaabaan Itoophiyaa tun ol fagaattee qilleensarratti akka mul’atu goototni Oromoo baay’een waggoota 3400 dura itti wareegamanii jiru….” jechuudhaan dhaamsa cimaa dabarfatee jira. Alaabaa Oromoo mallattoo bilisummaa kan taateef, lubbuun ilmaan Oromoo meeqa itti galaafatmee otuu jiruu; lafeen meeqa itti caccabee fi dhiigni meeqa itti dhangalayee otuu jiru, isa kana dagachuudhaan yookaanis tuffachuudhaan; goototni Oromoo baay’een alaabaa Itoophiyaa kanaaf wareegamanii jiru jechuun isaa waan nama dinqu qofaa otuu hin taane waan nama gaddisiisuu dha. Namni kun dhuguma ilma Oromoo yoo ta’e, waan inni jechaa jiru kun anaaf qaanii guddaa dha.

    Barreessan xalayaa kanaa, dhuma xalayaa isaarratti erga waayee uummata Oromoo fi uummata Amaaraa ibsuu yaale booda, hogganaa ADO kanaa fi jaarmayichaaf gorsa kennuudhaan xalayaa isaa xumura. Isa kanas akkana jechuu dhaan ibsa: “…Dhumarratti, isini (Dr. Bayyaan) fi jaarmayaa keessan (ADO) wantan gorsuu barbaadu, seenaan Oromoo kan dhugaa ta’e, dameen sanyii fi aadaa isaa irradeebi’amee akka qoratamu dhaaba qorannoo tokko akka ijaartanii dha….. hojiin dhaaba qorannoo kanaa inni tokko Oromoota eenyummaa isaaniitiin afaanfaajja’an; eenyummaa dhugaa jechuun Itoopiyummaa isaanii akka hubatan godhuu dha…” jechuudhaan kaayyoo fi fedhii ofiif qabu ifa godhee hogganticha ADOtti barreessa. Oromoon eenyummaa ofii waan wallaalu natti hin fakkaatu. Eenyummaa ofii abbaan fedhee bituus gurguruus hin danda’u kun uumaadhaan argama. Kan afaanfaajjii eenyummaa qabu (identity crises) isuma barreessaa kana malee uummata Oromootii miti. Namni kun yookaan Oromoo ta’ee nama rakkoo eenyummaa qabu yookaanis ammoo nama maqaa Oromootti fayyadamee tooftaa haaraadhaan gadi bayuudhaan daldala siyaasaa godhuu barbadu dha jedheen yaada.

    Asirratti, dhaaba qorannoo seenaa ijaaruun yaada gaarii dha. Seenaa dhugaa fi dharaa addaan baafachuuf nama gargaara. Haa ta’u malee, dhaabni qorannoo akkkanaa kun walaba ta’ee hojjechuu qaba malee kan jaarmayaa tokkoon ijaaramu fi kaayyoo tokko bakkaan gayuuf gara tokkoon qorannoo gaggeessu ta’uu hin qabu. Barreessaan xalayichaa garuu, ADOdhaaf hojii manaa (home work) waan kennuu barbaade fakkaata. Dhaabni qorannoo tokko yoo garee tokkoon qofa kan ijaaramu ykn uumamu ta’e, kun ittibahinsa quubsaa fiduu waan danda’u natti hin fakkaatu. Yoo walaba ta’ee kan ijaaramu fi walbaanis hojii isaa gaggeessu ta’e, kun bu’aa tokko fiduu danda’a. Kanaaf, kun akka waliigalaatti yaada badaa miti. Afaanfaajjii seenaa dhabamsiisuuf qaamni qorannoo walabaa tokko murteessaa dha.

    Dhumarratti, ani akka hubannoo kiyaatti, akka yaada fi ilaalcha kiyyaatti, xalayaan kun xalayaa seenaa dhugaa ibsuuf qophaaye otuu hin taane, xalayaa Oromummaa balleessuuf; qabsoo bilisummaa uummata Oromoo dhabamsiisuuf; bu’aalee hanga har’aatti argamanillee diiguuf, kan tooftaadhaan itti yaadame fi barreeffame dha jedheen amana. Immiyyee Itoophiyaa lubbuu itti horanii jiraachisuuf, kun tooftaa bar-dhibbee diigdamii tokkoffaa ti. Kana bakkaan gayuuf ammoo meeshaa itti fayyadaman argatanii waan jiraniif kana hojiirra oolchuuf tattaaffatu. Shirri fi dabni qabsoo bilisummaa Oromoorratti hojjetamu daangaa hin qabu. Akkuma diinni QBO halkanii fi guyyaa hojjechaa jiru Sabboontotni Oromoos yoomiyyuu caalaa kan halkanii fi guyyaa hojjetan yeroon isaa amma ta’uu qaba.

    Xalayaa Dr. Asobaaf katabame

    Galatoomaa!

16. ህዝብንና አገርን ማስተሳሰር ለሚፈልግ ሰው … ሁነኛ ምክር ሰጠን ::… የታሪክ ነጠቃውንና ክለሳውን ትቶ … ስለ ነገው ትውልድ ይባቆስ ! … ከትላንቱ ሙታን ይልቅ … ያልተወለደው የነገው ትውልድ ነው የሚያስተሳስረን :: … ጭንቅሎ ላለውና … ሀላፊነት ለሚሰማው ዜጋ … ኢትዮጵያ ከገባችበት .ማጥ ለማውጣት … ስለ ነገ ማለም ብቻ ነው መፍትሄው :: … ወደ ኋላ እየተጎተቱ መዘብዘብ … ጋርዮሻዊ አስተሳሰብ ነው :: … የሰለጠነ ሰው … ነገን ይተልማል :: … ስለነገ መንገድ ይቀይሳል :: … ያለፈው አልፏል … በማንኛውም መንገድ ይሁን … እዚህ ደርሰናል :: …የመጣንበትን መንገድ … እንዲህ እንደ ዶክተሩ ወረቀት ላይ ካለሆነ በስተቀር … መቀየር አንችልም :: አንዴ እዚህ ደርሰናልና :: ከዚህ ብኋላ የተሻለ አገርና ህዝብ ለመሆን … ምን ይደረግ ? … ምን አይነት ስርዓት ይመስረት ? …የነገው ትውልድ በሰላምና በፍቅር ተሳስሮ … በመንፈሳዊነትም በአለማዊነትም … ስልጡንና የተረጋጋ … ህይወት እንዲኖር … የኛ ሚና ምን መሆን አለበት ? … እንዲህ እያለ … ስልጡን ጦርነት የማይከፍት ምሁር … ዘመናዊ ደብተራ እንጂ … ምሁር ሊባል አይችልም ::

17. ዶ/ር ፍቅሬ ቶሎሳ የጻፉት ጽሁፍ ከቅርብ ጊዜ ወዲህ እንደተነሱ ታሪክ ሺሚያ ላይ ከሚራኮቱ የታሪክ ምሁራን የተሻለ እንደሆነ ይሰማኛል:: ይሁን እንጂ የጽሁፍዎ አቀራረብ የኦሮሞን ህዝብ ታሪክ ለማግዘፍ የ ‘አማራን’ ህዝብ ታሪክ የማቀጨጭ ሁኔታ ይታይበታል:: በባሌም በቦሌም ብሎ ከ ኢትዮጵያዊ ነገስታት ጋር የሚሰናኝ የዘር ሃረግ እየፈለጉ ነገስታቱን ኦሮሞ የማድረግ ድምዳሜዎ አልተዋጠልኝምና:: ዶ/ር ፍቅሬ እንደሚመስለኝ የ ‘አማራ’ ህዝብም እኮ ከ ነገስታትና ከ መኳንንት የዘር ሃረጉን እየቆጠረ መሬት እና ንግስናን ሲካፈል የኖረ ህዝብ እንጂ ሌሎችን ሲነግሱና እና ሲዎርዱ ዝም ብሎ ሲያይ የኖረ አይመስለኝም:: ይህ ህዝብ እንደሌሎች ሁሉ ዛሬም ቢሆን የ አገሬ ጉዳይ ያገባኛል ታሪክንና ክብርን እንደሚባለው ‘አማራ’ ስለሆነ ሳይሆን ኢትዮጵያዊ ስለሆንሁ እካፈላለሁ ይመለከተኛል አለ እንጂ ሁሉን ነገር ለብቻው የጠቀለለበት ጊዜ የለም:: እንደሚባለው አጼ ምኒሊክ ‘አማራ’ ከሚባሉት አባታቸው እና ኦሮሞ ከሆኑት እናታቸው እንደተዎለዱ ይነገራል ይሁን እንጂ ንጉሱ አማርኛ ተናጋሪ ስለሆኑ አማራ ተብለው ተፈርጀው የንጉሱም ሆነ ‘አማራ’ የተባለው ህዝብ ስነልቦና የማይፈቅደውን ግፍ በሴት ልጅ ላይ ሳይቀር እንደፈጸሙ ተደርጎ ሲዎራባቸው እና የጥላቻ ፕሮፕኦጋንዳ ሲነዛባቸው እንዲሁም ጥላቻው ወደ በቀል በቀየሩ ጽንፈኞች በቀል ተቀባይ ሆኖ እያለ እንኳን ንጉሱን ንጉሴ ነበሩ ኢትዮጵያንም ‘ከ አማራነቱ’ አስበልጦ ሃገሬ እያለ የሚኖር ታማኝና እምነት የሚጣልበት ህዝብ እንጂ ታሪክን በስሙ ለብቻው የጠቀለለበት ጊዜ ያለ አይመስለኝም ከንጉሱም ከ ኦሮሞው: ከትግሬው: ከ ወላይታው ወይም ከሌላው የበለጠ ስልጣን ወይም ጥቅም አግኝቶ አይደለም:: ይህ ህዝብ አጼ ዮሃንስን ማለትም እንግሊዞችን ወደ መሃል ኢትዮጵያ ዘልቀው እንዲገቡ የፈቀዱትንና የረዱትን: በወሎ ሙስሊምና በጎጃም ህዝብ ላይ የፈጸሙትን በደል በመተማው ተጋድሏቸው የሻረና እንደ እንደሌሎች የአገሪቱ ህዝብ ሁሉ ያከበረ እንጂ ተራ በንጉሱ ላይ የፈጠራ አሉባልታ የሚነዛና ለጥላቻም ሆነ ለበቀል የተነሳ ህዝብ አይደለም:: በ እርግጥ እኔን እንደሚገባኝ በ ኢትዮጵያዊነት ላይ ካለዎት አመለካከትና አቋም እንደተረዳሁት ከሆነ እርስዎም በ ዘመኑ ቋንቋ ነፍጠኛ(አማራ) እንደሆኑ አያጠያይቅም:: እናም ጽሁፍዎ የ ኦሮሞ ልሂቃን ነን በሚሉም ሆነ በሌሎች የ አሁኑ አገርኛ ውዥምብር በተመቻቸው ምሁራን ነን ባዮች የ አማራ ተረት ተረት ከመባል የሚተርፍ አይመስለኝም:: ስለሆነም ዶ/ፍቅሬ ለምሳሌ ስለ አጼ ቴዎድሮስ ቋሬነት(በአባታቸው) ሲያነሱ ስለ ‘አማራነታቸውም’ ስለ አጼ ምኒልክ ኦሮሞነት ካነሱም ስለ ‘አማራነታቸውም’ ቢያነሱ ጥናትዎ የተሻለ ተቀባይነት ያገኛል ባይ ነኝ:: ይሄን ስል ግን የነገስታቱን የብሄር ሃረግ ሲመዙ የሌለባቸውንም የዘር ሃረግ እንዳለባቸው አድርገው እንዲቀባቧቸው አይደለም::እንደ ታሪክ ምሁርነትዎ ‘አማራ’ የሚባል ነገድ እንደ ነገድ በ አንድ ላይ ተድበልብሎ የሄደበት ሁኔታ ካለመኖሩም በላይ በዚህ ህዝብ ዘንድ ‘አማራ’ የሚለው ቃል የነገዱ መለያ ሳይሆን የ እምነቱ መለያ አድርጎ ሲመለከተው የኖረ መሆኑ ‘አማራ’ የሚባል ነገድ በዚህ ዘመን ለመፍጠርመየተሞከረ ይመስለኛል በዚህ ላይ የጠራ መረጃ ካለዎት ቢያካፍሉኝ ደስ ይለኛል::

18. Dr Fikre Tolossa:

    How can an educated person like U all of a sudden reaches to the generalization that “Geez script is better than Latin script to write Afan oromo.”. What is your evidence to make such big conclusion. What do U feel if I say “Amharic should abandon the use of Geez script and use Latin instead”?

19. Dr. Fikire;
    I am tired of this dogma theory please; you are simply one of the debteras who always want to make history the tale of the winners.
    …You even don’t know your fake Ethiopia’s history very well, I mean as historian.(get the fact here Absynia and the present day Ethiopia or the Ethiopia referred in the Bible are completely different).
    …Regarding your dream about Oromo; the flag and Afaan Oromoo script; you better give up. Ge’ez script is not good enough to even for Amharic and Tigregna, let alone to be used for the so rich Afan oromo. This is from linguistic and phonology point of view.
    …I have not seen a single oromo who kiss your green,yellow, red flag by will so far, I am 27. It will exacerbate for the future.
    ..go and study language; Amharic first, which is the collection of many middle east language.
    truth, logic and fact wins, not dogma!!!!!!!!

20. ሁንዴ፣-የግዕዝ ፊደል ለአማርኛ እና ለትግርኛም ቢሆን ጥሩ አይደለም ስትል በጣም ያበዘኸው አይመስልህም? ስለኛ ቋንቋና ፊደል ለመናገር አንተን ማን መብት ሰጠኽ? እኛ ሀበሾች መለያችን በሆኑት በቋንቋችን፣ በፊደላችንና በቁጥራችን አብዝተን እንኮራለን። ይህን ኩራታችንን ማንኳሰስ ለምን ፈለክ? ኦሮሞዎች ቋንቋቸውን ለማሳደግ የሚበጃቸውን ፊደል የመምረጥ መብት አላቸው፣ ነገር ግን ስለሌሎች ቋንቋና ፊደል እያጣጣሉ ማውራቱ ተገቢም አስፈላጊም አይመስለኝም። የኦሮሞዎች ጥያቄ ምንም ይሁን ምን የሌሎችን ቋንቋና ባህል በማንኳሰስ አይመስለኝም የሚመለሰው።

21. Mr. Fikire,
    I didn’t read your letter in Amharic because I don’t see any wisdom in it. Amharic is one of the least developed language in the world but used by force as official language in the Ethiopia. However it is a good language to tell unfounded stories, lies and gossips; your work proof this fact and the past histry also. It is hard to tell truth in Amharic. Do you know that? That is why you have chosen to lie to the world.

    You must have a personal crisis or self-hatred to take this position. Probably you are seeking for cheap recognition by being blinded horse to serve Habash interest or your relatives who tied with them.

    Fikire:
    If you are a PhD holder, you should have better knowledge and understanding about the history of Ethipian the ignorant debteras in the past and present. The word Ethiopia does not exisit in any 80 and so languages spoken in the so called Ethiopian State now including Amharic. Ethiopia is an imported alien name or word no nation and nationalities associated with it including the Amhara. You should known better also that Geez script was belongs to South Arabian people or Yemenes that lifted up by Habasha immigrants from south Yemen while they moved to settle on the Cushland as Abyssinian not as Ethipian. The Habsha also borrowed Orthodox Church or Christianity from Alexandria, Egypt to Cushland. Ethiopia is just like a foreign cargo sheep where you can bring put anything on it and clam for it. The Habasha‘s ignorant rulers or semi-literate like you have been served and still serving as foreign agents who committed to destroy indigenous Black civilization.

    Mr Fikire,
    You must be intellectually feel inferior and physically weak person to tell such horrendous lies, which is an insult to many people. If you are now age of 60, the name of Ethiopia was used 30 years before you born NOT 3000 or more than that as you tried to make uneducated guess or yededebit tariki fexeera. You are the offsping of ignorance. Kemitalemaw yemitaxefaw ybelxalina zim bitl yeshalahal.

22. Muse;
    I admit your point;
    I wish all your friends know that very well i.e every nation has unalienable right to determine its fate and destiny. Oromo has also undeniable right to write its own history as a political entity in Africa by its own sons and daughters. The problem is your camp couldn’t accept and respect oromo’s free will.
    ..What I said regarding the Ge’ez script is, it so bulky and it is not easy to move it with technological and scientific world; that is my view.
    ..The bottom line is I definitely accept it’s your pride; I also hope you will not be my noisy neighbor who always shout very loudly to disturb my family’s peace and harmony like Dr. Fikre.
    ..I wish our political elites and historians can genuinely sit on the table to reshape this conflicting history of Ethiopianism so that we can live in the world of understanding each other. Unfortunately the above Dr. is not one of them, rather he exacerbate our differences by vomiting what was passed down to him by the wrong doers(I mean the then politicians and elites, not ordinary people).
    …NO TO INSTITUTIONALIZED LIE!!

23. @Muse

    Enante sile Afan Oromo script enditinageru man mebti setachu? Dr Fikre Ge’ez tetekemu; latin tewu eyalen aydel?

24. To Muse:
    Ke smih muse binnesa ye tewusoo new.
    Ye tewuso kurat yelem. Ge’ez ye Habeshaa silitane aydelem. Ke Yemenoch na ke Araboch ne ytewasachut. Ye Ge’ezin fidel bezemenawi Type machine yeseralchu koo ye Horo Gudur Oromo lijji new ikko. Ahun dagmoo, be computer yseralchu ye Eritrea tewaljii ik new. Ye raschuu yehone neger mini ikko yelem. Ketaboot jemiroo esk Ge’ez yetewusoo ikko new. Betwsoo kurrat ibdeet new. Sew alweqabchum injji Habshooch kabedachuu meto ametat alfal. Ye wushet hiwot iskmeche tinoralchuu? erree yibekkal.
    take it easy.

    • ጉዳዩን ወደተራ ብሽሽቅ ወሰድከው እኮ ጃል! የኔ ስም የተውሶ ይሁን አይሁን እኔ ልጨነቅበት አንተን ምን አሳሰበህ? እንደዚሁም ቋንቋችን የተውሶ ይሁን አይሁን እኛ እንጨነቅበት አንተን ምን አሳሰበህ? ፊደላችንን በፅህፈት መኪናና በኮምፒዩተር ላዘጋጁልን ሰዎች ምስጋናዬ እጥፍድርብ ነው። አንተ ግን ዓላማህ ምንድን ነው? አማራን ማዋረድ ወይስ ነፃይቱን ኦሮሚያን መመስረት? የመጀመሪያው ከሆነ ጤንነትህን ተመርመር፣ ሁለተኛው ከሆነ ደግሞ እኛን ለቀቅ አድርገህ የህገመንግስቱን አንቀፅ ፴፱ ተግባር ላይ ለማዋል ለምን አትታገልም? አንቀፅ ፴፱ን ሥራ ላይ ማዋል ካልቻልክ ደግሞ ጊዜህን ኢትዮጲያዊነትን በማንቋሸሽ ከምታጠፋ ለምን አንቀፁን እንዳትተገብሩ እንቅፋት የሆነባችሁን ወያኔን አትታገልም?

25. Here is the Geez civilization Dr. Fikiere Tolesa try teach us. It was not 3500 years ago, but in year 2008 and today.
    Fikire is one those who denying the right to life the people in Ethiopia. Watch the video although it’s heartbreaking as human being.
    http://www.youtube.com/watch?v=usLEnNafX4c

26. If some one wants to be updated with latest technologies afterward
    he must be pay a quick visit this web site and be up to date every day.

27. If your Garage Door has been fixed with the presence of
    poles then attach the wire with the poles.
    One of its advantages is that it is less expensive than the three other types of garage doors.
    That’s the same fisheye effect that you get with this lens.

28. They are also the entry through which very many people enter their homes at the end of long
    days. One of its advantages is that it is less expensive than the three other types of garage doors.
    These materials are all very sturdy and perfect as garage gate.

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